loop termination - traducción al árabe
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loop termination - traducción al árabe

1940'S – 1960'S U.S. ASSIMILATION POLICY TOWARDS NATIVE AMERICANS
California Rancheria Act of 1958; Termination Act; Termination Acts; Indian Termination Act; Termination policy; California Rancheria Termination Act; Indian Termination Policy; Indian termination
  • [[Ada Deer]] was not in favor of termination.
  • Republican Senator [[Arthur Watkins]] of Utah was the chief Congressional proponent of Indian termination
  • Secretary of the Interior]], 1953–1956
  • self-determination]] instead of termination.

loop termination      
نهاية الحلقة
Law of causality         
  • Top: original billiard ball [[trajectory]].{{clear}}Middle: the ball emerges from the future at a different trajectory from the original, and collides with its past self, changing its trajectory.{{clear}}Bottom: the changed trajectory causes the ball to enter and exit the time machine in exactly the same way that changed its trajectory. The changed trajectory is its own cause, without an origin.
SEQUENCE OF EVENTS IN WHICH AN EVENT IS AMONG THE CAUSES OF ANOTHER EVENT, WHICH IN TURN IS AMONG THE CAUSES OF THE FIRST-MENTIONED EVENT
Causality loop; Causality Loop; Temporal causality loop; Causal loops; Creation paradox; Free lunch paradox; Ontological paradox; Bootstrap paradox; Bootstrap Paradox; Bootstrap paradox in fiction; Closed time loop; Predestination paradox; Law of Causality; Stable time loop
قاعدة السببية
ansa nephroni         
  • Counter current multiplier diagram
SECTION OF KIDNEY TISSUE
Loop of henle; Limb of Henle; Henle's loop; Ansa nephroni; Loops of Henle; Loop Of Henle; Nephron loop; Henle's loops; Henles loops; Henles loop; Medullary solute washout
‎ عُرْوَةٌ كُلْيُونِيَّة:عُرْوَةُ هِنْلِي‎

Wikipedia

Indian termination policy

Indian termination is a phrase describing United States policies relating to Native Americans from the mid-1940s to the mid-1960s. It was shaped by a series of laws and practices with the intent of assimilating Native Americans into mainstream American society. Cultural assimilation of Native Americans was not new; the belief that indigenous people should abandon their traditional lives and become what the government considers "civilized" had been the basis of policy for centuries. What was new, however, was the sense of urgency that, with or without consent, tribes must be terminated and begin to live "as Americans." To that end, Congress set about ending the special relationship between tribes and the federal government.

In practical terms, the policy ended the federal government's recognition of sovereignty of tribes, trusteeship over Indian reservations, and the exclusion of state law's applicability to Native persons. From the government's perspective, Native Americans were to become taxpaying citizens subject to state and federal taxes as well as laws from which they had previously been exempt.

From the Native standpoint, a former US Senator from Colorado Ben Nighthorse Campbell, of the Northern Cheyenne, said of assimilation and termination in a speech delivered in Montana:

If you can't change them, absorb them until they simply disappear into the mainstream culture.... In Washington's infinite wisdom, it was decided that tribes should no longer be tribes, never mind that they had been tribes for thousands of years.

The policy for termination of tribes collided with the Native American peoples' own desires to preserve Native identity. The termination policy was changed in the 1960s and rising activism resulted in the ensuing decades of restoration of tribal governments and increased Native American self-determination.